Oct 2, 2012

Aquarius-to-Leo: the Beauty and the Inner Beast

The archetypal journey can be expressed in myriad ways, but I've come to find that the astrological mandala resonates to an incredible degree. Today we are going to take a look at the 11-to-5 portion of the journey (although it only goes up to 12, we have to see it as more of a three-dimensional spiral than a two-dimensional circle) as embodied in Disney's greatest movie*, Beauty and the Beast. It was the only animation ever to be nominated for a Best Movie Oscar before the switch to the current ten-nominee format. Unlike most adaptations, B&B managed to leave much more of a mark than its predecessor. Click here if you'd like to read a comparison between both versions, but I'll be focusing on the movie.


I already knew, of course, that it was a wonderful movie, but reading the article above led me to see how the story is about the journey from Aquarius to Leo, and it's incredible how the movie actually shows all the steps in the sequence, respectively Pisces, Aries, Taurus, Gemini and Cancer. If you have never seen it, or if it's been a long time, I urge you to watch this movie, regardless of how much you care about archetypes and symbols.

In a nutshell, "the most beautiful love story ever told" is of course never a story about another, but about the love of self, which is the most important love there is (for are you not a fragment of the Creator yourself?). B&B describes the archetypal journey of the Aquarian girl, on her way to discover, accept and love the shadow side or herself, embodied by Leo. A journey of a thousand miles, however, begins with one step...

Step 1: Aquarius

The film begins with a shot of the woods around the castle, and, as I'll elaborate in a future post, they represent the full potentiality of the soul, the dark place where we must journey in order to become truly ourselves. This is indeed what will happen to Belle, and much of the action in the movie takes place in the forest.


Prelude

There is actually a step 0 - Capricorn. Though the protagonist's journey starts off in Aquarius, the story itself begins with an old lady who arrives at the prince's castle and asks to stay overnight. It is sometimes easy to forget that Capricorn is a female/negative sign (it is, arguably, the most masculine of yin signs, just as Libra is the most feminine of yang signs), and if we go back to the archetypal female journey, it represents the Old Crone (or Hecate) side of Persephone, the wise and mature old woman. Capricorn is the first sign of the Fall from the Midheaven, and this explains Capricorn's morose and pessimistic (superficially) attitude. It also corresponds to the first sign of winter.


The old lady, in an allusion to her Tauran origins, offers the prince a rose in exchange for the overnight stay. The young, arrogant prince turns her away, and here Disney lays the ground for the superficial moral of the story, that about inner beauty as opposed to outer beauty. While this lesson is perfectly valid, it is not the one that is truly central to the story. It pays off to look at the images and leave the words aside for a moment.

Of course the cloak is green

Notice the crescent Moon and the Lightning, both underpinning the dark, feminine aspect of the story. Looking within is certainly a feminine faculty, and I don't think I need to elaborate on the Moon as a stand-in for the yin principle. I've discussed Lightning previously here and here, so check those posts out for a more extensive analysis. Suffice it to say that the unconscious is quite loose.


The old woman turns out to be a beautiful enchantress, and, in spite of the prince's pleas, decides to teach him a lesson, seeing that there is no love in his heart. She curses him, giving him a hideous (though really beautiful) appearance. The prince's servants are unfairly transformed as well, but this is perfectly acceptable because not only is this a Disney movie, but the servants are all, in the end, merely facets of the protagonist's personality (remember the point here is to see everything as a dream).


This screen cap resonates with the XVI-Tower trump of the Tarot, and I can't help but notice that 11+5=16. Notice the duality that is present here, and creepy woods show their face as well. Anyway, the Beast is terrified of his appearance, no doubt a reminder that modern culture encourages judgment based on physical appearance, not to mention a complete denial of the shadow aspects both of the world and of oneself. The Beast, the shadow, is then locked away in the protagonist's mind, and it here that the journey truly begins. The Beast's only connection to the outside world is a mirror, which underscores the fact that this is all the protagonist - just like in a dream.


It does well to remember that, just as Aquarius needs his shadowy Leo side, so does Leo need Aquarius - Aquarius being the sign of hope, signified by the 17th trump of the Tarot, the Star.

Step 1

The title appears, and the story truly begins. We are finally introduced to Aquarius, the eponymous Belle. She could not be more Aquarian: she spends most of her time immersed in books, and Aquarius loves stories and archetypes (as the very existence of this blog attests); her father (who is really just the old masculine side of hers, inherited from her culture and upbringing, which is no longer appropriate) is an inventor, another Aquarian trait; she is not particularly fond of anything romantic (no doubt considering it to be too much of a display of falsehood) and is quite single, despite her looks. This last one is an important point because we see here that Belle is denying her Leo shadow, which seeks the warmth of romance and the attention of the masses.


Here we have a hint as to events to come - the ogre is one of the more famous Beasts around. Everyone sees that Belle is weird:


"Dazed and distracted," "never part of any crowd," "'cause her head's up on some cloud," "no denying she's a funny girl." She bemoans her provincial life, taking for granted all the good things about it. However, at the library she discusses her love of "far-off places, daring swordfights, magic spells, a prince in disguise." This is particularly interesting. Belle does here what many modern geeks do (as eloquently put by Chris Knowles recently): notice how, in spite of the usual defense of rationality, logic, materialism, reductionism, and so on, geeks are immersed in all sorts of fantastic and magical works - Star Wars, Star Trek, Harry Potter, even Twilight. Geek culture is an embodiment of the Aquarius-denying-Leo dynamic. Fortunately, unlike many geeks, Belle accepts her Leo eventually.


Here the old librarian (the wise function of Belle's psyche) tells her that all those fantasies are actually hers already. The town then resumes singing about what an oddball Belle is (a familiar sound for Aquarians, though rarely in song): "that girl is so peculiar," "with a dreamy far-off look," "and her nose stuck in a book," "what a puzzle to the rest of us is Belle." There is also a moment when Belle instinctively protects herself from falling water, reflecting once more the Aquarian's mistrust of emotion.

One cannot suppress one's instincts, however. Belle sits by a fountain and sings about Prince Charming, while a sheep (her animal, unconscious side) bites a piece off a page - indicating the beginning of Belle's transformation. She tells the sheep she won't discover the Prince until chapter 3, which, together with the book, foreshadows the Gemini step of the journey.


Gaston then appears, and he is nothing but the negative aspects of Leo (the fact that he's a hunter reminds us of arrogant Heracles) - Belle wisely rejects his advances. His Sancho Panza is a tiny man called Lefou (the Fool), who provides some comedy relief.

Belle later goes home, and encourages her father to continue working on his invention, saying he'll become a world-famous inventor. Here we have an allusion to Aquarius's secret desire for fame and attention, a side he consistently projects on Leos. She then reinforces the idea that she feels like she doesn't belong to that world - and indeed she doesn't. Incidentally, their horse is called Phillippe, which means 'friend of horses' (philos hippos).

A bridge to a new chapter

Step 2: Pisces

Maurice, the father, heads to the invention fair, but gets lost on the way. Here we have our first hint of Pisces: whether it was daydreaming or confusing information, Neptune leads him astray. Tellingly, his horse refuses at first to head down the creepy path - his instinct (which will later inform Belle of her father's misfortune). However, in typical stubborn Aquarian fashion, into the creepy path they go.

Wolves appear at the scene, and they'll be especially significant later on. The horse backs up and wakes a nest of bats, that is to say, the protagonist has woken the shadow from its slumber (and remember the bat sleeps upside down). Abandoned by his horse, he begins to flee the wolves, and finds a castle gate, slamming it just as the wolves arrive. One of the wolves grabs his foot, which is, of course, the part of the body signified by Pisces (along with the immune system - food for thought).


It begins to rain (Pisces), and he stumbles into the castle and meets Cogsworth and Lumière. We then have the first appearance of the Beast - naturally, a shadow.


The servants then coddle the old man, reminding us of Pisces' opposite Virgo, which rules services and employees. The beast then shows his face (after appearing as a shadow again - just to be sure), finally. He is obviously vexed, and throws the old man in prison, yet another signifier of Pisces. Here the ego is dissolving after the confrontation with the shadow, the Beast inside.


The scene reverts to the village, where Gaston and Lefou are hiding (Pisces) staring at the water wheel (Pisces). Gaston has arranged a wedding without Belle's knowledge, and we have even more Pisces in the form of the band - Pisces rules music. Belle, obviously, rejects his advances. The horse returns and takes Belle to the castle, where she finds her father imprisoned, deep in the castle's dungeon.

She then takes Pisces to its conclusion: she sacrifices her own freedom for her father's. This is related to a common sign used to represent Jesus, our most famous martyr: a fish. This is right after the Beast reveals himself under the light of the Moon. This underscores the fact that the discovery of the shadow side is never easy: it involves sacrifice, retreat, almost insanity. The ego must be completely dissolved into the ocean before one can rise again in Aries, and this is the next step our heroine will take.


There is one more interesting thing to notice before our new beginning (in addition to the self-explanatory fact that Belle wears blue and the Beast wears red). The Beast, at the suggestion of Lumière (wink, wink, nudge, nudge), offers Belle a more comfortable room, asking her: "You wanna...You wanna stay in the tower?" Check here for an intro to the Tower archetype.

The Beast then leads Belle deeper into the castle, which is filled with gargoyles - remember the Blue Beard story. He attempts to talk to her (once again at the behest of the talking candelabra) and allows her to explore the whole castle except for the west wing. The West being the direction where the sun sets, it indicates one's destiny (it is no coincidence the conquest of the West provided the backdrop for the concept of Manifest Destiny is American lore), the path we must follow if we are to be born again.


There is a pause here from the action in the castle for a song about Gaston. It's worth noting that antlers are rather emphasised here, and there is even a Ram's head hung on the wall of the tavern...Also noteworthy is the verse that goes "Give 5 hurrahs, give 12 hip-hips," 5 of course being not only the number of Man, but also the number of Leo, and 12 being the steps in the zodiac. Gaston is an interesting mix of Leo and Aries, though he is mostly there as a cautionary example of negative Leo.


The song is all about how strong and intimidating Gaston is, and there is one moment that sees him knocking over a chessboard in frustration - a clear sign of how he is the Leo rejecting his Aquarian side, chess being a game of pure rationality. We can conclude then that Gaston, whose name means 'stranger' in old German, is a Leo that, rather than progress to Aquarius, regresses back to Aries.

Step 3: Aries

Back at the castle, Mrs. Potts comes to Belle to offer her tea, and tells her how brave she's been - remember that all 12 signs are naturally within us, so it is not a question of her acquiring bravery, or any other Leo trait, but merely discovering that bravery within her. Belle laments that she's lost her father: now she can truly grow up and find her true self, but it is important to mourn that which dies (I suspect that in an R-rated version the father might die at the village after no one helps him). Mrs. Potts reminds her that everything will be alright in the end, and she's right, and not just for the movie.


The Beast invites Belle to dinner, but she refuses. Here we have the beginning of a battle of wills (you're welcome to picture this as two rams bashing their skulls) - the Beast knows he needs Belle, but he doesn't know much beyond rage and anger. This was all highlighted by the Gaston song from just before, only the Beast will actually learn his lesson. It's not easy though.

The Beast tries to be polite (though he lacks the Aquarian detachment required to make it convincing), but Belle continues to refuse. When one confronts the shadow, the initial reaction is always to reaffirm the ego, and this is clearly on display here. The Beast, however, gives us an important reminder:


The shadow is where the will resides, and the Beast is quite right here. The shadow is what provides the food for the mind, the fuel necessary to progress, and indeed, unless Belle can reconnect to her shadow side, she will starve. The Beast then retreats to the west wing, to the darkness within. Once more the idea of hopelessness is mentioned, accentuating the distance between the Lion and Ganymede.

In order to reinforce this motif, the movie takes us into the kitchen. This reminds me of an active imagination I once did wherein I found myself in a kitchen, full of ovens and metallic pans, and was told by the chef about the main types of food (grains, meat, vegetables and fruit, and sweets) - showing me the alchemical furnace, or calcinary, inside each of us, where the food of the mind is prepared and heated. Calcination was also a theme in another active imagination I did, where I burned the contents of a toy chest. Belle then is getting ready for her alchemical transformation, and the action segues into perhaps the movie's most famous song, "Be our guest."

Match + lit candles + spotlight...oh, you get it
Needless to say, Aries is a fire sign, and this theme is quite prominent is this bit of the movie. What is highlighted here is the need for transformation and new beginnings. Mars is the rules of Aries, and he signifies destruction (where Venus would be creation) - and, in this context of alchemy, it is important to remember that creation first requires destruction (I've recently seen A Dangerous Method, and Keira Knightley's character stresses this fact, mentioning that for conception to be possible, the parents must first destroy their egos in the act of sex).

Lumière says: "Life is so unnerving for a servant who's not serving./He's not whole without a soul to wait upon." This serves as a reminder that every mind is divided into principal and auxiliary organs, just as every body is. There are psychic servants ready to do our bidding - all we must do is call on them. It is also important to remember that Virgo is also a part of the zodiacal mandala, and it is in fact the next step for Leo.

sunspot, I would say
We also have a bit of a preview of the next step of the journey, as Taurus is the sign that rules food - but more on that later. We have a lot of intermingling here of fire with water, which is what happens when Pisces crosses over into Aries. Tea is just such an example, and all the saucers and cups reinforce the feminine side of this all that is being transformed; after all, your kitchen is in your own house, and this transformation doesn't require external factors. Here are consecutive moments in the song:



When the song ends, Belle notes how it's her first night in an enchanted castle. Cogsworth wonders how she found out (which leads me to believe that this is definitely a reinforcement of the Arian moment, because it doesn't take a genius to figure out dancing china = magic), and she says: "I figured it out (Aquarius) for myself (Aries)." They take a tour of the castle, and here we have one of the most telling lines in the whole movie:


I don't think there is much that needs to be explained here, but a quick look at the Wiki article for 'Rococo' gives us this curious line: "Unlike the more politically focused Baroque, the Rococo had more playful and often witty artistic themes." That is to say, Aquarius to Leo! Belle then asks what lies up the stairs, but since it is the west wing, where she is forbidden to go, Lumière and Cogsworth try to stall her. They offer to show her tapestries or the garden (Taurus) or the library (Gemini - more to come later), but she is intent on unconvering what is hidden. It is good to know Belle is not devoid of her feminine curiosity.


The shattered mirror is a recurrent theme in movies, as seen in Black Swan, a movie with many parallels to this one (the key difference is that Natalie Portman can't realise her integration, and rejects her shadow). Here it's symbolic of Belle losing her old identity - it's truly her armor that is being shattered. This mirror lies in a room where everything is tattered, torn or broken. Here Belle is going deep into her unconscious, that part of her psyche which has been abandoned all her life.


She discovers an old painting (obviously the young prince before his transformation), which is mostly torn. Here she begins to put her real self together, but, alas, she is interrupted by the glow of the flower that stands for the Beast's time before his transformation is final. The Beast finally appears (first as a shadow, of course), and yells at Belle for ignoring his warning. The shadow will always react strongly when light is shined upon it, so it is definitely not an easy process.

Belle is so frightened that she decides to run away from the castle altogether (fortunately, the Beast meant it when she was to be his forever). Here is where we encounter the wolves again, and this time they are quite significant. The first time the wolves appeared, Maurice could not confront them and this led to his demise in the end. Belle, however, is not alone.

12 wolves, actually
There is one significant moment before the Beast appears when Belle, riding her horse, runs across an iced lake, which begins to break off. When you remember that ice is ruled by Aquarius (bonus points: there is a reference to Black Swan in that post, which I hadn't remembered until now), the message is repeated: Belle's old self is going away, to be replaced by a dual, yet more complete self. Her Aquarian ego is being destroyed. This is also reflected in the bit where one of the wolves tries to grab her foot, echoing Maurice's encounters with the wolves, though here Belle escapes - she is not stuck in time like her father is.

Belle manages to get in touch with her wild self (check out Clarissa Estés's Women Who Run with the Wolves). This is an indication that she is finally beginning to integrate her shadow, which now does not have to take a destructive, external form, but a controlled, inner form. This is a battle that leaves scars, as the Beast feels after rescuing Belle.

I'll leave the reader to figure out how she lifted him onto the horse...
They return to the castle to take care of the Beast. Belle applies a hot, wet cloth (resonating Pisces-Aries again) to his scar, which sets off an argument, which happens here to be the final push through Aries. Needless to say, disputes, spats and altercations are all in Mars's realm. The wound begins to heal, however, and the trauma of re/birth is mostly over.

Steps 4 and 5: Taurus and Gemini

There is another interruption to show what Gaston is up to. This time, he is conversing with the head of the local asylum, bribing him to commit Maurice to the nuthouse. This is simply Gaston going further into his regression, crossing over to Pisces, ruler of asylums, hospitals and mental institutions. This is all for nothing, however, since Maurice has left to look for Belle.


Returning to the protagonist/s, we find Belle enjoying the garden and Cogsworth giving advice to the Beast on how to show her his feelings. Flowers and chocolates are, of course, Venusian as it gets, hence the introduction to Taurus. Taurus, in being linked to Demeter, also rules gardens. The movement through these two sectors, 2 and 3, is rather quick. Lumière suggests the Beast show her something special:

Check out the double spiral staircase - seems rather contrived, no?
The Beast offers the library for Belle to use as she wishes. Bringing us to back to the beginning, when the librarian told Belle the book was hers, we hear the Beast say: "Then it's yours." Once again, we see books, stories, as already belonging to her - they are all already in her unconscious, all the archetypes, she just needs to shed some light on them. Appropriately, the Beast opened the huge curtains in the library. This is the beginning of the Gemini experience (i.e. learning to read and write, to communicate, to use your hands...)


During lunch (Taurus), the Beast starts off by eating how I imagine his is used to, merely with his mouth. A few ugly stares having him trying out the spoon, but he is not extremely successful. He is, in effect, learning to use his hands, the part of the body related to Gemini, along with the lungs. They compromise (the first of many) by abdicating the spoon but using the hands and being calm, echoing here the Air sign that hadn't been mentioned - Libra. There is in effect some Libra here - gracefulness, politeness, tact, those are all Libran traits. However, the focus is still on Gemini.

Belle will later teach the Beast to read and write, after reading many stories to him out loud. One story that is focused on is Romeo and Juliet, though I find this a bit strange, given that the play is about the dangers of youthful passion (they effectively killed themselves for no reason). An attempt to give the moment some depth, I guess, though I'd say it backfired.

At the garden, Belle teaches the Beast to feed little birds using his hands - once more we find the interplay of 2-Taurus and 3-Gemini. They break out into a song about how they're starting to fall in love with each other, how their affection is growing, and so on. This further highlights the current step in the journey, for in Taurus and in Gemini is where duality is first conceived and accepted.

Notice the role reversal?
In psychoanalytical terms, Taurus is when the young infant begins to differentiate between himself and his mother, as before s/he thought that everything was One - I. It sees that its will is dissociated from the will of the mother - for instance, the mother will not breastfeed the baby every single time s/he cries, so the baby understands that his needs cannot be met all the time. Further on, the young one begins to differentiate between good breast and bad breast, in that it discovers that both breasts are not equal, and begins to understand the same concept from two points of view. This is why the II sign is attributed to Gemini and not Taurus - Taurus knows there are two, but cannot leave the one. Here Belle and the Beast begin to conceive of other-selves and to see that there is more beyond the surface. Soon they will discover that there is more than good or bad breast.

The pair begin to play in the garden, throwing snowballs at each other. This further highlighting the Gemini atmosphere, for it corresponds roughly to the toddler stage of the child and the adolescent stage of Man, both associated with a lot of horse/play.


The servants join together to give the castle a nice refurbishing and to create a romantic mood, but Lumière tells him to 'let nature take its course.' Indeed, their interference is not necessary, but it is quite revealing: they are cleaning up all that had been left to rot, locked away in oubliette. Light is being shed upon the unconscious, the receptacle of all potentialities. Belle is on her way to integration, stepping every closer to her contact with Leo.


"We'll be human again, only human again," sing the furniture and the brooms and so on. The auxiliary Virgo function is celebrating their imminent return to humanity - inanimate objects turning into wo/men, the Self becoming real, that is, integrated. This scene is also interesting for the presence of spirals, such as the brooms dancing and the mud track left by the dog/footrest.



"On that glorious morn/When we're finally reborn," and so it goes. This moment culminates in the famous ballroom scene, bringing Venus out in all her splendor (Belle's yellow dress reminding us of Gemini). The Beast is shown being given a bath in preparation for the big night, foreshadowing the advent of Cancer after the completion of the 2nd/3rd step. During dinner, the Beast properly uses a spoon, and then they go dancing - indicating thus the end of the sign/s.

Step 6: Cancer

We have then our big moment - the dance. Here the transition from one sign to the other is echoed by the colours that dominate the scene: blue and yellow/golden (which happen to be the favourite colours of the Masons too). Yellow is the colour that represents Air, and blue Water - that is to say, Gemini and Cancer. How then does the story continue into Cancer?


The story of the Ant and the Grasshopper is a famous 'incarnation,' let's say, of the Cancer-Capricorn dynamic. However, usually only the Capricorn side is lauded, when what is ideal is actually a dynamic balance - that is to say, while the moral of the story is that the Grasshopper is irresponsible, we must also recognise that the Grasshopper's music brought some joy and life into the working days of the Ant, and that without it the Ant would certainly survive, but would probably have a pretty lousy time. Music and dancing are (partly) siginified by Cancer, which exists to bring joy and relaxation to balance out our need to achieve material success.

Here we begin to align with the beginning of the story, which I've shown as highlighting Capricorn. This is the moment when the Beauty and the Beast consolidate their love for each other and embrace (not that way) for the first time. Another element which reinforces the thematic is that the song is sung by Mrs. Potts, which is the Big Mama figure among the servants. This is all, however, the lighter side of Cancer - it does well to remember that it is also the Dark Night of the Soul.


If we consider the astrological mandala, the sign of Cancer lies at the bottom of the circle. This would be the equivalent of midnight, when the Sun is at the lowest point, from the perspective of a being on the Earth. It is usually a time when we are immersed in the unconscious. The midnight Sun beckons us to look inside, to look at our past, our foundation, what has made us who we are (as opposed to the midday Sun, which encourages us to look to the future, to secure our material success, and so on). It is important then that the magical moment is interrupted by Belle's concern for her father.

While we usually associate the sign of Cancer with motherhood, it does well to remember that, in one's birth chart, it is the 4th House cusp that actually represents the father (in an abstract form, the paternal function of one's upbringing). The Beast allows Belle to use his magic mirror (note that mirrors allow to see inside and behind, but to in front), which shows Maurice to be in grave danger. We see then that Belle must first make amends with her past, accept who she was and who she is now, before she can move on.


The Moon is the ruler of Cancer, and I've already discussed how it represents the infinite potential of the unconscious mind. It is the dreaming mind, where all that can happen does. We must remember that all 12 signs (and all 10 planets) are within us; all the archetypes are already there. It is simply a question of looking within to find that potential. In my R-rated version, where Maurice would die, this function could be fulfilled by some other form of seeing the past and letting it go. This is, incidentally, what the Beast does: he lets go of Belle, for deep down he knows that her Aquarius is within him as well - and this is exactly what will bring her back.


Here the Beast is showing Belle the importance of letting go, but she still clings too much to her Aquarian past. However, it is this final bit of suffering that will allow Belle to truly find the Leo with her. We must go all the way to the bottom of the zodiac before we can begin to rise again up to Capricorn.

Belle then takes one last trip into the deep jungle of the unconscious, searching for her (dying) father function. She finds him eventually, and takes him back home (Cancer) to take care of him (Cancer). However, Gaston's regress into Pisces leads the head of the asylum to take away Maurice - allowing Gaston to bribe Belle into marrying him. This is all terrible, of course, but it will allow Belle to dissolve in Pisces her own past, and thus to finally become who she really is.


The villagers are shown the Beast thanks to Belle's magic mirror, but this only allows Gaston, the negative Leo, to scare them into going after the Beast. Since the villagers are all undifferentiated at best, with Gaston being truly regressive, they are not ready to confront their shadows, and thus would rather kill it off. It's telling that they sing about how the Beast would come and eat their children or what have you, given that the Beast has never actually left his castle.


This screencap is doubly revealing: first, we have the villagers repeating "I am! I am!", this phrase being the operative phrase for Aries ("I have" for Taurus, and so on); secondly, there is the silhouette with the pitchfork, signifying both Cancer and the shadow. But now we have reached the end of Cancer, and Leo begins, of course, with a little child.

Step 7: Leo

As the villagers make their way into the woods, Belle and their father are seen trapped in their own basement (I'll leave any conclusions on this aspect to the reader). All hope seems lost, but there is one character the villagers didn't notice: Chip, the little teacup. Chip is Mrs. Potts's kid, and we could consider him to be Belle's familiar (or the Beast's, but it's all the same) - that is, he is Belle's instinctual side. He could also be seen as Belle's underdeveloped shadow self, which is a Leo - and it is this familiar who will free Belle and Maurice from the basement.


Back the castle, the villagers are storming, but the furniture decides to fight back. The Beast himself, however, is despondent, his Aquarian (i.e. hopeful) side trapped in the basement. The villagers are easily defeated, naturally, but Gaston manages to sneak into the deeper parts of the castle. He goes after the Beast with a bow and arrow, making the allusion to Sagittarius that was missing (if you believe Scorpio is also absent, rest assured that it's not - the whole film is Scorpionic, the sign being the anchor around which the whole journey from Aquarius to Leo is made - B&B is just another form for the Persephone story).


Gaston shoots and kicks the Beast, who is too hopeless to fight back. It is helpful, when considering the complementary/opposite signs, to think of one sign's vice as the absence of the other sign's virtues. The Beast, in this case, is not in touch with his Aquarian side, a virtue of which is profound hope. This leads him to believe that the war is over after one battle is lost. Gaston, showing his ignorance of archetypical progression, assumes the Beast is too kind - the real problem is that he's given up. Being too kind is what happened to Belle before she met the Beast: surely Gaston would have given up his pursuit if she had rebuked him with a certain degree of violence (that is to say, if she had got in touch with her inner Leo).

But when all seems lost for the Beast, Belle, having escaped after accessing her underdeveloped (or perhaps developing is better) creativity - one of the keywords for understanding/expressing Leo - arrives at the castle. The Beast catches a glimpse of his hopeful side, and finally begins to fight back. Needless to say, he will win the battle, the progressed Leo being much more resourceful and strong than the regressing one. During the battle, lightning strikes repeatedly - take a look back at Step 0 for a refresher on Lightning.


At a certain moment, the Beast hides among the gargoyles, and Gaston cannot find him (being a regresser, he obviously cannot find his true self). This is an example of what I was talking about when saying that the journey from Aquarius to Leo is anchored around Scorpio (in this case signified by the gargoyles, the shadows, the hiding). The Beast quickly overpowers Gaston, and holds him by the throat (interestingly, the word 'gargoyle' is etymologically related to the word 'throat') above a steep fall. However, the Beast remembers Aquarius once more, and gives in to his humane side, sparing Gaston.

This was obviously, a terrible move (we must balance Leo and Aquarius, not give in to either), and Gaston comes back to stab him in the back, in one of the more explicit scenes you'll see in a Disney movie (I'm not sure even that would fly in our increasingly bowdlerised society). If the Beast had properly hanged on to his Scorpio midpoint, which was clearly helpful earlier, he would have expected Gaston's trick, and avoided this rather unpleasant experience. This is a story that deserves a happy ending, though (unlike in The Black Swan, which will be scrutinised itself soon enough), and Gaston slips and falls to his doom.

The Beast then lies bleeding with Belle at his side, and they both go on about how happy they are to see each other. There is one last moment of disintegration (take the word a little more literally here) when the Beast becomes hopeless again (and Belle obviously remains very hopeful). The Beast appears to die, just before Belle finally realises she loves him/herself. In an interesting case of a metaphor being more truthful than the literal fact, it's always darkest before dawn. And dawn indeed comes - in the form of a rain of light and sparks.


The Beast is transformed back into the prince, and what's important here is how downright androgynous the prince is. This represents the fusion of Aquarius and Leo - Belle has finally found and accepted her inner Leo, and vice-versa for the Beast. That the prince is so girly only serves to highlight the Oneness that arises from the discovery of the shadow side of the self.

Ooh la la
They finally kiss, symbolising once more the union of opposites. Just to make sure, the fireworks that were raining down before the Beast's transformation are now flying upwards again, after a magic mist wraps Belle and the prince into One, at long last. There's not much point in dwelling in the ending, though, as the rest is just Disney assuring us that everybody lives happily ever after (though the fight between the newly-human Lumière and Cogsworth shows us that internal disputes will always be present, even if to a lesser degree).

Conclusion

I chose Beauty and the Beast for personal and synchronistic reasons, but especially because I thought it was a good example of a movie that really resonates with people - the story is quite common, the songs are nothing special...but something definitely works. And I believe it works exactly because it manages to be so simple and to tell a story that anyone can relate to.

The journey from Aquarius to Leo is certainly not an easy one, as I can personally attest, but then again neither is any journey. It takes both courage and hope to move forward towards integration, and this journey is filled with pain, with difficulty, with loss. It is, however, the only journey we ever really undertake. Hopefully, you will be encouraged to look for the stories that resonate with you personally, and to understand why it is this or that particular story that, let's say, rings a bell in your soul/mind.

Finally, I urge you to think about your own life story, and how the archetypal mandala manifests in your own life. It doesn't matter whether you personally use astrology or some other means, such as the Kabbalah, the Tarot, or even Jungian or Freudian psychology. After all, if you've read this far, some interest must be there. It is not impossible to use these for trying to guess what is to come, but archetypes are much better used for diagnosis rather than prognosis. It won't give you immediate solutions, but then, if it were easy, it would be no fun. In the immortal words of JFK:

"We go to the Moon, not because it is easy, but because it is hard."






* You could make an argument about The Lion King, but since it's essentially Hamlet, I'll go with Beauty and the Beast - yes, it's also adapted from an earlier work, but the movie version clearly resonates much more.

Sep 7, 2012

The Devil is Your Daddy, pt. 3


In the Sun and the Sea series, I started off by questioning the Original Sin. It would do well, however, to take a look at another momentous occasion in Christian mythology: the Crucifixion. I thought it was strange that the Fall of Man was arguably not his fault. Similarly, the crucifixion of Christ makes little sense when we delve into the issue of responsibility. If a man is sinful, should it not be up to him to repent? Did people just get a free pass when Jesus turned himself in? My spider sense (there's another idea worth exploring) is tingling...

Imagine you're the manager of a project with lots of different sectors involved. The project was a disaster, failing on every aspect, each sector having made its share of mistakes. One man then comes up and says to you: "Absolve all others, and punish me instead." Would you accept his proposals and make no changes to the staff, other than firing him? I don't think many would.

"All areas were somehow involved: mechanics, management, logistics, navigation, and so on. However, the death of the on-board physician absolves everyone else of guilt."

The reason the Crucifixion is understood as it is nowadays shows that Man clearly has a fragile relationship with the concept of responsibility, as I mentioned in the second part of the series. I made a semiotic analysis of then-current events, but perhaps today it would be more interesting to go with something a little more chthonic: music. Take Cake's "Satan is my Motor."


The car is a frequent symbol in dreams. It is the equivalent of the Chariot archetype in the Tarot: the mind/body's ability to roam freely and independently, the mastery of the soul's physical vehicle, the guiding of the instinctual/Promethean fire. Notice that the chariot is guided by two sphinxes, one black, one white. These are not stallions. The square necklace of the rider further enforces the material, and his wand denotes mastery and ability. It is the seventh archetype, the Great Way of the Mind.


I've got wheels of polished steel 

A clever nod here to the cyclical nature of the universe. "Wheels within wheels," saw Ezekiel:

15 Now as I looked at the living creatures, behold, a wheel was on the earth beside each living creature with its four faces. 16 The appearance of the wheels and their workings was like the color of beryl, and all four had the same likeness. The appearance of their workings was, as it were, a wheel in the middle of a wheel. 17 When they moved, they went toward any one of four directions; they did not turn aside when they went.
Well, so not much a circle as a spiral, but cyclical nonetheless. As an aside, steel is ruled by Mars, tying us back to the Chariot (I once had a dream with a red car/motorcycle, given to me by an old man/White Wizard) - Mars is the rider here, taking the primal dual energy and harnessing it into motion in the material world.

I've tires that grab the road

Once more we have the image of wheels and the material - on the Great Way!

I've got seats that selflessly hold my friends

And here we have our first feminine allusion, which is crucial to the Satan dimension. The Moon is a symbol for the negative, recipient, female polarity - and it's reinforced here: seats, selflessness, holding, friends are all Lunar concepts.

And a trunk that can carry the heaviest of loads

The heaviest of loads indeed - the Moon carries all potentialities within it. Needless to say, trunk = Moon.

I've got a mind that can steer me to your house

Now we come back to the masculine. This interplay is very dynamic, as you can see. The mind steering = Mars; your house = Venus.

And a heart that can bring you red flowers

The heart is where the Devil resides (or at least close enough - the heart is the 5th house, the 4th being the one of the Dark Night of the Soul). Red flowers are an even closer meshing of yin and yang.

My intentions are good and earnest and true
But under my hood is internal combustion power

So basically we have the dynamic being discussed throughout this series: Male -> Female -> Male. Here we have the male principle taking the potential of the female principle and realising it. The key point is that you cannot understand the engine unless you look under the hood.

And Satan is my motor
Hear my motor purr
Satan is my motor
Hear my motor purr
Satan is the only one who seems to understand 

Self-explanatory.

I've got brakes I'm wide awake
I can stop this car at any time

Once again, steering is determined by both male (wide awake) and female (brakes).

At the very last second I can change directions
Turn completely around if I feel so inclined

Changing directions is also something that combines both male and female - movement/inclination is yang, turning is yin.

I've got a mind that can steer me to your house
And a heart that can bring you red flowers
My intentions are good and earnest and true
But under my hood is internal combustion power
And Satan is my motor
Hear my motor purr
Satan is my motor
Hear my motor purr
Satan is the only one who seems to understand
Satan is my motor
Satan is the only one who seems to understand

And so on. And how does this tie in to responsibility? Well, say your car breaks down in the middle of the road due to a lack of motor oil. Would you complain, or believe that it's a valid argument, that it was the car manufacturer's fault that your car broke down? I doubt that very much. Of course, it helps to know about the design of the engine, to take a look at other engines, but you can only really understand/fix your engine if you take a look under your own hood.

Recently, I've been discussing the tale of Bluebeard in therapy. Fairy tales are another aspect of creative expression of the ineffable, much as music is. The basic plot goes something like this: Bluebeard is a wealthy charmer who has a certain difficulty attracting women due to the fact that his beard was, well, blue. However, he successful courts a young maiden, who reasons that anyone who is so polite, dashing and considerate can't be that bad, and they get married. One day, Bluebeard is set to depart on a trip, and gives his wife the keys to the castle, saying she could open any door she pleased but one. Her sisters, however, convince her to open the door, and in the room they find the rotting corpses of Bluebeard's former wives. They flee in horror, and the missus notices that the key to the room is stained in blood - a blood that won't go away regardless of how much she wipes. Bluebeard returns and inevitably discovers his wife's "wrongdoing," but her brothers slay Bluebeard before he can get to her.


The key to the story is that the young maiden distrusts her female instincts and marries someone of whom her guts were very suspicious. When she discovers the truth, it is essential that she realise that she had a part to play in the drama, and that it was her own fault for marrying someone she knew, deep down, she had to avoid. Once you acquire knowledge, there's no way to unacquire it. Sadly, most people prefer to simply look away, and play in the castle, leaving the room of Truth closed up. The reason why is very simple: understanding the world implies understand your part in it, both your achievements and your shortcomings. Here hubris rears its ugly head once more.

It does well, then, to take a peek into the forbidden room, where you will discover nothing more than a mirror, for within the dark room lie all potentialities of being - within YOU lie all potentialities, good and bad. Within you lies a shadow, but a shadow whose power is beyond your wildest dreams. Grab a hold of the Devil, but make sure he's aware of who's in charge. History is filled with cautionary tales of men who attempted to harness the Devil without the Wisdom of the feminine:

Theophilus was tempted by the Devil but saved by the Virgin

The modern Prometheus, brought to life (= Moon) by lightning!

The Devil is an imposing figure, but you mustn't forget that he is a figure that lies within you, and is thus a part of you. Therefore, make not bargains with the Devil, for he is your servant. He cannot, however, be approached merely through the masculine - heed the warning of Dr. Faustus. Employ your female side's faculties of patience, reception and rest, then take her on your Chariot for a spin around the world, and grok that, as they say, it takes two to tango.

Take your shadow out to dance this weekend. She'll thank you.


Truth
The truth is that I never shook my shadow
Every day it's trying to trick me into doing battle
Calling out "faker" only get me rattled
Want to pull me back behind the fence with the [cattle]
Building your [lenses]
Digging your trenches
Put me on the front line
Leave me with a dumb mind
With no defenses
But your defenses
If you can't stand to feel the pain then you are senseless

[Since] this
I've grown up some
Different kind of fighter
And when the darkness come let it inside you
Your darkness is shining
My darkness is shining
Have faith in myself
Truth

I've seen a million numbered doors on the horizon
Now which is the future you choosen before you gone dying.
I'll tell you 'bout a secret I've been underminding
Every little lie in this world come from dividing
Say you're my lover, say you're my homie,
Tilt my chin back slit my throat take a bath in my blood get to know me
All out of my secrets
All my enemies are turning into my teachers.
Because, lights blinding, no way dividing what's yours or mine when everything's shining
You darkness is shining my darkness is shining
Have faith in ourselves
Truth
Yes I'm only loving, only trying to only love
That's what I'm trying to do is only loving
Yes I'm only lonely loving feeling only loving
Till I'm feeling only loving
Ya say it ain't loving ain't loving my loving
But I'm only loving only loving only loving
Only loving the truth.

The Truth is out there, but it also within.


Sep 2, 2012

The Sun and the Sea

Is that an angel?

hu·bris   /ˈ(h)yo͞obris/

Noun: 1. Excessive pride or self-confidence.
          2. (in Greek tragedy) Excessive pride toward or defiance of the gods, leading to nemesis.

Synonyms: arrogance - hauteur - haughtiness - pride - insolence


When we speak of the Original Sin, we refer, of course, to Eve, and then Adam, eating the fruit of the Tree of the Knowledge of Good and Evil. From Genesis 3:

1 Now the serpent was more subtle than any other wild creature that the LORD God had made. He said to the woman, "Did God say, 'You shall not eat of any tree of the garden'?" 2 And the woman said to the serpent, "We may eat of the fruit of the trees of the garden; 3 but God said, 'You shall not eat of the fruit of the tree which is in the midst of the garden, neither shall you touch it, lest you die.'" 4 But the serpent said to the woman, "You will not die. 5 For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil." 6 So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate; and she also gave some to her husband, and he ate.
If you've read my previous post, you'll see where I'm going with this. The idea is that Christianity, along with all forms of monotheism, stems from an original cult down in Ancient Egypt, led by pharaoh Akhenaten, which worshiped one god over all, Aten. You'll be excused if you see the points in common between Akhenaten's story and Moses'. This original one-god religion gave birth to all forms of cults, each a distinct distortion of the original message (already distorted by the Aten cult itself). One of the most important distortions, presented by Christianity, Islam, and many others, is the sublimation and silencing of the female polarity. We can see this clearly in the Bible, with Eve being responsible for the Fall of Man. You'll notice it's not implied anywhere that Eve told Adam that it was the Forbidden Fruit, which essentially absolves him of guilt. Of course, what's not to be missed is that it was the snake who beguiled Eve, which makes her guilty of, at worst, gullibility.


What strikes me about this whole story is that, if the main message was that Man should not have Knowledge of Good and Evil, why not make him responsible for his choices? In the case of Genesis, Adam is not so much a willful sinner (you could also argue that it is impossible to commit a crime if one has no notion of good and evil - polarity) as an unfortunate victim of fate. This means that the Original Sin is not actually the eating of the fruit.

It's clear that there is an underlying bias in the story against the feminine principle. In addition to Eve being responsible, we have two more allusions to the feminine in the story: the fruit (whose association to the feminine is well-known) and the Knowledge of Good and Evil itself. The Tree gives one knowledge of the idea of polarity, that is, of seeing two where there is one. Polarity itself is, of course, a feminine idea - the number 2 is association with the feminine, from the Tarot (the second card is the High priestess) to astrology (Venus-ruled Taurus being the second sign) to numerology itself. We have a clear message, then: if it's feminine, don't touch it! The irony is that we cannot understand the concept of forbidden without the concept of polarity (for there is no 'forbidden' without 'allowed').


The idea, however, that the feminine is inferior to the masculine is entirely artificial: everything in Creation respects the principles of duality, and two opposite principles are in dynamic equilibrium. It is only Man, in his hubris (ah, a clue, Sherlock), who assumed that he could tilt the balance in one direction without consequence. It is not 'natural' then to disrespect either polarity (notice that the male-female dynamic is much more important in non-monotheistic religions, from the abstractions of Buddhism and Taoism to the co-ed Pantheon of polytheistic religions).


Notice that God even condemns the snake to "eat dust" forever. This implies that being sent to the feminine, yin ground is some sort of punishment (as opposed to the reward of being sent upwards to Heaven for being good), that is, that the feminine is inferior, once again, to the masculine. Gnostics fared a little better here, for they saw the snake's actions as productive:

Some Gnostic sects honored the snake. They did not view the snake as a seducer who led the Adam and Eve into sinful behavior. Rather, they saw the snake as a liberator who brought knowledge to Adam and Eve by convincing them to eat of the Tree of the Knowledge of Good and Evil and thus to become fully human.
Some even saw the snake as an incarnation of Jesus. They were not, however, without fault: "They believe in the duality of spirit and body: Spirit is of divine origin and good; the body is inherently earthly and evil. Gnostics were hostile to the physical world, to matter and the human body." Once again, the Earth is cast in a negative light. This all speaks to the impressive distortions away from the feminine that can be found in monotheistic religions, which, if you think about it, probably shun the concept of duality from the get-go.

So, if this bias against the feminine is artificial, then the Original Sin did not take place in the Garden of Eden. Let us go back, then, to an earlier part of Genesis:

Then God said, "Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the earth, and over every creeping thing that creeps upon the earth." 27 So God created man in his own image, in the image of God he created him; male and female he created them.
We have a few problems here. The first is that God created matter: "1 First God made heaven & earth 2 The earth was without form and void." This means that God is outside of matter, which by definition makes Him non-corporeal. Therefore, He has no image to speak of. If anything, God is all images. Furthermore, it is said that Man is given dominion over the animals and the land, but anyone who's had a run-in with a grizzly bear or a failed harvest knows that picture's not quite accurate (and if you need further evidence, just read about Fukushima, Krakatoa, Pinatubo, Katrina, and so on). In fact, it seems as if the Earth is intent on reminding us that we're not quite the masters we think we are.


Notice also that "male and female he created them," which seems to be at odds with the 'creation' of Eve further on. We can surmise then that Eve is not quite the 'first' woman we take her to be (Lilith would agree here - once more we find a demonisation of the female). In fact, it's telling that Eve was created out of Adam's rib - it's a partial female, because the true female came along with Adam. It's only when Eve eats the fruit (or when she is snakebitten) that she truly becomes a woman again.

A parallel can be drawn to the story of Psyche and Cupid, which I've discussed previously. Psyche is in Paradise after being whisked away by Cupid, with the only condition being that she cannot see Cupid. Her older sisters (unlike the popular conception, older sisters in fables are generally wise - a more mature voice) tell her it might be a demon or beast, and convince her to gaze upon him as he sleeps. However, wax from her lamp falls on Cupid and wakes him (knowledge = fire, pain), and he banishes Psyche from Paradise.


The female principle is thusly torn from the womb, and the woman is truly born. She cannot be truly herself until she has encountered pain and suffering, but she is at an advantage from this point of view: women go through three initiatory experiences (not necessarily all of them, but again, we're thinking archetypically here) - the menarche, the loss of virginity (tearing of the hymen, specifically), and childbirth. It was just a matter of time, then, until Psyche came to confront the masculine through pain.

Persephone is another case in point, but I imagine readers are getting a bit tired of this story. Suffice it to say that wisdom tends to be more natural to women because it comes from pain, loss and confrontation. It's easier for men to avoid suffering (especially in a [pseudo]patriarchal society), and they go through great lengths indeed to accomplish that. The connections of this principle of pain are astrologically linked to, naturally, Scorpio. A few quotations from a post on Global Astrology are worth highlighting:

"And Scorpio, though much maligned and tied to venom, pain, and burning fire, is linked to judgment, wisdom, and insight. After all, fire is the element that both consumes and yet enlightens when it is tamed. Even so pain: if it doesn't kill us, it makes us wiser." 
"Remember, scorpions prefer dark holes and crevices as their hiding places, so in the heavens, it looks as though Scorpio has crawled out from the dark hole that leads down to the land of the dead and damned."
"Dsubba and Jabbah and Acrab are all stars in the head of Scorpio, called "the crown of Scorpio," whose names all mean "the forbidden tree of life" or "the forbidden tree of knowledge," which indicate how this struggle all started. [...] We are all lawbreakers because of what our first Father and Mother did, and this is the crown that Scorpio wears, the authority he has to triumph in our death and destruction."
"Bear in mind, that though the stars can be pulled together to show us pictures of evil, the stars are not evil. The stars declare the righteousness of God, and the function of Antares [the heart of Scorpio] is to point out the evil that is upon the earth and God's righteousness in bringing salvation and judgment."

This last one is a hint as to the nature of the discussion on the third entry in the Devil series (here are parts one and two). But enough about the Underworld. Since the Genesis story does not give us the Original Sin, perhaps we can take a look at another story of blissful beginnings. Once again in Greek mythology, we have a lesson in sin. Back in Paradise, there were men, women and androgynes, all living in a blissful state. We all grew insolent, however, and decided we could best the gods. Not happy at all, Zeus and the gods punished us by splitting us into two (thus the idea of finding your better half).


We don't even have to leave the Christian myth, however. Lucifer was banished from Heaven because he thought he was on par with God. What was then this original sin that cast us away from Paradise: as you may have gathered by now, it was hubris, or pride: the belief that we are equal or superior to the gods (which, the gods being noumenal and not 'real,' is quite paradoxal). All mythologies warn us not to believe that we have the power of the gods (we do, but it's an inner, not outer, power). Where does this hubris come from, however?

If you've ever thought that we look oddly like underdeveloped great apes (physically), you are actually quite right. This is actually where the 'missing link' controversy stems from: seemingly overnight, our predecessors became bipedal and erect, their brains tripled in size, their jaws shrunk (allowing for a better development of oral communication, and thus, language) - you won't get a retort from me if you want to argue that this screams of outside interference, but that's not the point.


One of the consequences of this development was that, since our heads grew to such great sizes, we could no longer spend the appropriate time in the womb, for the vagina, flexible though it might be, can only stretch so much. This concept is important in psychoanalysis (and Freudian astrology), because it explains a wide range of behaviours and characteristics of human beings. We may have issues, then, but it cannot be denied that our superior brains led to the development of the intellect, the defining characteristic of Man in relation to Animal*.

That we became vastly more intelligent than the other beasts around us might seem like good news, but it had one terrible effect: we began to see ourselves as superior. Rather than live in dynamic harmony with our environment, we attempted to subdue it, and thus began to lose our connection to this environment. Prometheus gave us fire, but instead of handling it carefully, we waved it around and accidentally burnt half the forest.

It's important that the fire is put into a cup
It is this crime that was the true Fall of Man. It is the shunning of the female principles of wisdom, patience and humility that led us down this path. It is the sense of entitlement and superiority - still pervasive nowadays, as the 2012 election freakshow indicates - that has blinded us from the idea that there is no true superior. The Hittites learned this lesson painfully: they thought their quick and robust chariots guaranteed their superiority in the battlefield, but the Sea Peoples easily defeated them with javelins, possibly the oldest weapon in our arsenal. No doubt America will provide us with plenty of examples in the near future.

If you want to repent, then, do not submit yourself to any hierarchical order. Respect the principle of duality to which Mother Earth tries so hard to lead us. Remember that for every thing there is an equivalent opposite, and certainly do not forget that nothing is truly static in this Universe, especially not one's position in relation to others. Heed the warning the Lucifer cries out from the Underworld: any attempt to equal the gods ends in utter failure. Fear not knowledge, but fear not wisdom either. We have a lot of catching up to do when it comes to the latter.

And never forget that you are One with All - and say a little prayer for Venus or Gaia tonight. One final cautionary tale is that of a young boy named Icarus, who flew too close to the Sun (fire, knowledge, masculine) and thus too far from the ocean (water, wisdom, feminine). We as a species seem to be in need of a good bath, and we are parched. So take a dip!

Landscape with the Fall of Icarus, by Pieter Bruegel

* A number of species might challenge the assumption that we are the dominant species on Earth: the mass of all humans is about equivalent to the mass of all ants; furthermore, building a Great Wall of China is everyday business for them.

Aug 19, 2012

The Devil is Your Daddy, pt. 2

The first post in the series had a generally optimistic view (as represented by the Nosferatu-to-Edward transition), but I'm afraid the lessons haven't been learned very well. Recent events, including the Aurora massacre and subsequent shootings, such as the Oak Creek gurudwara shooting and the assassination of a member of the congregation ten days later, have been cause for worry. This does provide us, however, with an opportunity to consider what the great Oak can teach us in these times of bloodletting.


First, however, let us take a look at Aurora. Known in Ancient Greece as Eos (famously rosy-fingered Dawn), she is the goddess (though she was a Titaness) of the dawn, of new days and new beginnings. There is no reason to ramble on lengthily, but I invite the reader the investigate further if it feels appropriate. Though Eos represents new beginnings, and, presumably, hope, her stories reveal otherwise.

Aurora Ascending the Heavens by Julien de Parme
If you'll notice the face of Aurora's young companion, he doesn't seem to be particularly thrilled. This is probably due to the fact that Eos was cursed by a jealous Aphrodite with an unsatisfiable sexual desire after she hooked up with Aphrodite's Romeo, Ares. Her subsequent affairs end in tragedy, notably the one with Tithonus: faced with the prospect that her lover would die, since he was a mere mortal, she asks Zeus to grant him eternal life; she failed, however, to ask for eternal youth, so Tithonus ages endlessly, until Eos transforms him into a grasshopper.

What can we learn here? That l/Love, essential, wonderful though it might be, goes nowhere if it is not tempered by Wisdom, and this is where the Devil comes in. Here we go back to Greek mythology, to the story of Persephone and Hades. As always, I recommend further inquiries on the reader's part, but to sum up, Persephone was the daughter of the goddess Demeter, Mother of the Earth. The stories vary slightly, but the important point is that Persephone is one day abducted by Hades to be his consort. Demeter becomes depressed, and, since she rules over the cycles of the Earth and all the crops, life begins to wither. It is only when a deal is struck that life returns: Persephone is to spend half the year in the Underworld with Hades (fall and winter, when Demeter is sad) and half the year above (spring and summer, when Demeter is with her daughter).

The return of Persephone, by Frederic Leighton

Persephone is astrologically linked to Virgo the maiden (with Demeter being associated with Taurus, ruling the cycles of the Earth). It is only after she is abducted into Hades (Scorpio) that she can move on to complete the yin cycle with Capricorn (material realization) and Pisces (mystical transcendence). Of course, this myth works in many layers, but one of the more important lessons is that it is necessary for a young wo/man to come into contact with the Devil before fulfilling his/her destiny/role. Keeping in mind that Cancer represents the Dark Night of the Soul and that the goat - Capricorn - is frequently associated with the Devil, we see our your virgin surrounded by all this darkness. It is no coincidence that the loss of virginity is so much more traumatic for women - they are confronting a Devil, whereas for a man this is usually seem as a positive step into adult manhood. This does not mean, of course, that men do not have to confront their own demons, but it has to be more of a conscious move on their part.*

This loss of contact with our shadow side has been the rule for many centuries, though you wouldn't get a retort from me if you were to say that we're headed to a more balanced attitude towards the masculine and the feminine (sadly, it's been a rough ride). One of the reasons women have been seen as inferior or as spawn of the devil is exactly because they tend to be much more in touch with their shadow side, which scares the living hell out of men who are caught up in their hubris. The first mistake made by Man was not to eat from the Tree of the Knowledge of Good and Evil (the knowledge of the balance between yin and yang handed to a male human by a snake, another form of the Devil - the picture is getting quite clear here), as the elitists who co-opted monotheistic religious mythology would have you believe, but to assume that he is superior to other forms of life (known as hubris) - a message carefully added to the Bible by said elitists.

The appropriately named Titanic

Taken to the extreme, Man sees himself not only as superior to other forms of life, but sometimes even as an equal of the gods. The gods, however, in their w/Wisdom, have always warned us that we are not on par with them (any archetype - i.e. god - necessarily loses something when it becomes manifest in consensus reality) - a lesson we learned harshly when Zeus split formerly androgynous Man in two. This is what happens when Man relies too much on the masculine principles of rationality and action, while sensitivity and patience sit on the sideline. We must, therefore, come face to face with the Devil, often a traumatic experience exactly because we deny the Devil in us, before we are to make any leeway on the path to Godhood. Sadly, Man much prefers the sweet red apple to the bitter green apple.

If you'll consider the points made in the first part of the series, it's high time we stopped seeing the Devil as something to avoid and started instead to integrate the Devil with Jesus, the inner demon with the inner saint. When we fail to do this, when we project our Devils onto other people or even onto fictional characters (the Joker and Bane are obvious, recent fodders), the Devil feels neglected, and comes out in a wholly unhealthful way, to put it mildly. If we were to take the social memory of Earth into a therapist's office, there would be much to be said about the Earth learning to consciously integrate the shadow side it has long neglected and which keeps manifesting through unconscious outlets. We must remember that Prometheus gave us fire, that is l/Light, l/Love, the ambition to seek Godhood, to serve this purpose, whether through oneself or through others, but not necessarily the w/Wisdom that should go with it. We must not confuse, then, knowledge, which is attained with masculine, active investigation, with w/Wisdom, which is attained with feminine, passive pondering and digestion (note that Cancer rules the stomach). While we do, great advancements in science will always be followed by terrible crimes**.

This is why it is important to see what we can learn from the Devil after it has come out, to let the memes and the ideas sink in, to integrate it so that violence and chaos are used for noble ends. Thus, we move from the goddess Aurora to the mighty oak tree. The Oak was understandably revered by the Celts as a symbol of honour, wisdom and strength. Oaks have been long associated with royalty (the Round Table is supposed to have been made of oak) - oaks are known to be frequently struck with lightning, symbolizing their access to the heavens. In my view, however, the lightning also gives us a warning: grow too tall and you'll pay the price.


The 16th trump of the Tarot, the Tower (previously discussed here), illustrates this. The main lesson in this trump is that we must be careful not to forget yin when we are out yanging. When we have not learned the lessons of the 15th trump, the Devil, we will inevitably be struck with lightning thrown by dispute-settler Zeus. Lightning also brings us back to Prometheus and our misuse of the divine Fire. There is no need to move in circles here, I believe.

This is not to say that lightning is always bad (one could argue there is no such thing). The oak tree was known to the Celts as the door to the inner planes - accessing this higher consciousness was described as "opening the oak door." The point is to remember that being struck by lightning should not be seen as a failure, but rather as a contact with something higher trying to tell us something.


This brings us back to the recent tragic events. It is clear, in both the events of the crimes and the popular/media response, that lightning still causes us to cower in fear. The mainstream media's reporting has been thoroughly superficial, and the alternative seems to be focusing on all the wrong issues (covered here by Chris Knowles). Both analyse these events with a complete lack of l/Love, that is, sending messages of fear (remember that "the only thing to be feared is fear itself). The former describes the murderers as deranged lunatics who could strike anywhere at any time, while the latter describe them as pawns of a sinister group who could strike anywhere at any time. While both pretend to be applying an investigative lens to the tragedies, we clearly see that the focus is truly elsewhere. The bread crumbs lead us to the extreme right and the gun lobby, but the media are clearly still busy discussing the finer points of bread crumb analysis.

While takes us to Milwaukee, the third act in this drama. The origin of the city's name is contested, but there are clear associations to "a beautiful land," "a land by the river," and a "council place." What we can learn here, then, is that we must once again remember to conciliate solid earth with liquid water, cold facts with warm intuition. What we choose to do instead is to bury our heads in the sand. Sadly, this is not to access what might lie underneath, but simply to avoid being struck by lightning.

Milwaukee, complete with phallic Tower and passive water

Wisdom without l/Love (distrusting the consensus, but in fear) leads nowhere, and neither does l/Love without w/Wisdom (passionately defending an unresearched point of view). The Devil is trying to teach us to heed both, but to little avail. Free yourself, then, from the bonds of fear. Look the Devil in the eye, and hear what he has to say. We must all remember that there is indeed a Devil, both inside and out, but this only means that the Devil is a part of ourselves and a part of the world. The key word missing here is responsibility, the concept that will be explored in the third part of the series. For a brief preview of the ideas, check this out. 

One final look through the astrological lens: the Earth is represented in the sign of Cancer, the Imum Coeli of the zodiac wheel. This 4th sign indicates the solid ground we stand on and feed from, our mother (archetypical, not necessarily literal). The opposite sign is that of Capricorn, and it is related, as I've mentioned to the Devil. It is outer achievement and material action (contrary to the emotional digestion of Cancer), the father that kicks us out of the house so that we can make something of ourselves. If the Earth is your mother, don't forget the Devil is your daddy.

Jul 10, 2012

The Pisces Particle

The recent announcement of the alleged discovery of the Higgs boson particle has been met mostly with celebration and reverence, but also with some controversy. In order to understand what's happening, which always goes deeper than what you hear about in the media, I'm going to take a look at the astrological correlations regarding this event.

I was going to post a video as an introduction, but as I opened the YouTube main page, I saw this video. I will post the other one further on, as this is not only the excellent Rap News (which I really recommend, if you haven't seen it yet), but it also sums up the issues pretty nicely.



So the central issue is the Higgs boson, controversially referred to as the 'God particle,' which is the last remaining particle to be proven in the Standard Model of Physics. As we will see, I think it's unlikely that this will ever be confirmed beyond any doubt, as the Higgs boson is associated with Pisces. But first, I'd like to take a look at the video I was originally going to post first.

Who appears on the video preview? None other than God himself.

What strikes me about this Symphony of Science series (if you haven't, check out the other ones) is how distinctly alchemical these videos feel. They take quotations from prominent atheists and scientists and turn them into something that's almost magical. Thus, we can see that what's really at the heart of the matter is not so much a dispute between science and metaphysics, but condescending and defensive mindsets, because all is One. This shows that it's possible to embrace both science and poetry, and that both are really two different ways of seeing the same thing.

You'll notice what Brian Cox talks about: 12 particles of matter, 4 forces of nature. I don't understand how this doesn't seem amazing to anyone who knows their basic astrology. The astrological cycle is composed of 12 numbers (Aries - 1 to Pisces - 12), divided into 4 elements (Earth, Air, Water, Fire). Since the Higgs boson is the last particle to be discovered, we can associate it to the sign of Pisces, the last step of the Zodiac.



The associations go further than that. From the previously linked article, we have this nifty paragraph:

What CERN announced last week was the discovery of a new particle in the correct mass range to be the Higgs, but further analysis of the data from particle physicists at Argonne National Laboratory in Illinois suggests that CERN is just about as likely to have found evidence for more exotic varieties of the Higgs particle, called Higgs doublets or Higgs triplets. These "impostor" Higgs particles are part of a non-Standard Model interpretation of the Higgs concept, where a bunch of different Higgs-type particles (instead of just one) are together responsible for the Higgs field.

This perfectly fits the idea of Pisces, one of dissolution and lack of monads. Pisces is all about merging with the Collective, about surrendering your ego. Pisces, for instance, rules asylums and prisons, where everyone has equal status and is practically anonymous. This is why I believe we're never really going to find one Higgs boson particle, and this concept of a multi-particled Higgs field fits perfectly.

But let's get back to the event. I have superimposed the chart for the public announcement of the particle, on July 4, with the transits representing the one whom the boson is named after, Peter Higgs.



  • What jumps out at first I think is Higgs's Sun @ 7Gem conjoining fortuitous Venus @8Gem and Jupiter @4Gem in the 10th House of public relations. Obviously, he's the star of the event, basically the Father of this particle. This is truly his moment to shine, as Venus (social events) is in close sextile with both Mercury @8Leo (communication, announcements) and Uranus @8Ari (breakthroughs, discoveries). Higgs's North Node @20Tau, less than one degree from the Mid-Heaven, indicates that this is really his crowning achievement.
  • It's also an important moment for materialism, as highlighted by the Mid-Heaven @21Tau. If the Higgs boson is confirmed, so is the Standard Model of Physics.
  • Mars @0Lib in the Second House of money and possessions indicates that there is money to be made in the announcement, as no doubt endless grants will flow towards the LHC and CERN. It is, however, opposite Uranus in the Eighth House of deals and shared capital, so in this moment of economic crisis, essential funds being diverted to theoretical pursuits might not please a whole lot of people.
  • Saturn @22Lib is in the Third House of press and divulging, which fits with an announcement coming from the scientific authorities. It is, however, square the Moon @20Cap, the significator of the public, which shows that the relationship between the public and the figureheads of science might be a bit strained in the long run.
  • This is corroborated by Higgs's Neptune @28Leo conjunct the announcement's Ascendant @29Leo, not to mention the mundane Neptune @2Pis close to the Descendant. This means the waters are being muddied so that someone may profit from the situation, especially in terms of calling for attention. 
  • Higgs is quite close to his Uranus return, but this seems, due to the shades of Scorpio surrounding this aspect, to be foreshadowing a situation where Higgs will die soon, and be posthumously awarded the Nobel prize in Physics, regardless of how this boson situation will end up.
  • Mercury in the Twelfth House of secrets also sets off alarm bells as far as the veracity of the announcement is concerned. This house rules secret enemies, and it seems that the scientific authorities involved in this announcement are concerned with something other than the benefit of the public. This is further corroborated by the Sun @12Can being opposite to the Moon (in fact, some have speculated that the full Moon may have influenced the measurements).
  • The Ascendant @29Leo is quite intriguing. What this seems to signify (I just read a wonderful article about the meanings of the extreme degrees) is that the public is just about fed up with pompous declarations, and will begin to investigate (Virgo) the matter more carefully. I think this will be especially true when it becomes widely known that this confirmation wasn't as final as most have thought.
  • In the end, I believe this will be in the interest of the people (North Node in the Fourth House), but not necessarily in an obvious manner, and certainly won't be immediate (North Node opposite Jupiter and square Neptune). We will come out of this whole story having learned not to trust extravagant declarations made by the scientific elite, but most of this figures to happen quite unconsciously. I can only hope we will figure it out, at any rate.
In conclusion, the general idea seems to be that this announcement is quite significant, but especially for the intelligentsia itself. The public might be celebrating this news at first, but as news trickles in about potential problems or misinterpretations with the Higgs discovery, we will begin to question what's really going on. The more we try to get a grasp on the Higgs boson, the more frustrated we will becomes, and we will hopefully come to a conclusion that sometimes taking things on faith (Pisces) is not just a good idea, it's necessary.

Hat tip to Jeremy Puma at the Secret Sun.